Barth on the meaning of knowledge
2 February 2010 by a chip off the old block
Two posts in one day is a rare thing to expect from me but I wanted to share with you some of my personal reading, on what Karl Barth has to say about wisdom. From Dogmatics in Outline
, Chapter 3: Faith as Knowledge.
Faith is knowledge; it is related to God's Logos, and is therefore thoroughly a logical matter.The truth of Jesus Christ is also in the simplest sense a truth of facts. Its starting point, the resurrection of Jesus Christ from the dead, is a fact which occured in space and time, as the New Testament describes it. The apostles were not satisfied to hold on to an inward fact; they spoke of what they saw and heard and what they touched with their hands. And the truth of Jesus Christ is also a matter of thoroughly clear and, in itself, ordered human thinking; freeü precisely in its being bound. But - and the things must not be seperated - what is involved is living truth. The concept of knowledge, of scientia, is insufficient to describe what Christian knowledge is. We must rather go back to what in the Old Testament is called wisdom, what Greeks called sophia and the Latins sapientia, in order to grasp the knowledge of theology in its fulness. Sapientia is distinguished from the narrower concept of scientia, wisdom is distinguished from knowing, in that it not only contains knowledge in itself, but also that his concept speaks of a knowledge which is practical knowledge, embracing the entire existence of man. Wisdom is the knowledge by which we may actually and practically live; it is empiricism and it is the theory which is powerful in being directly practical, in being the knowledge which dominates our life, which is really a light upon our path.Not a light to wonder at and to observe, not a light to kindle all manner of fireworks at - not even the profoundest philosophical speculations - but the light on our road which may stand above our action and above our talk, the light on our healthy and on our sick days, in our poverty and in our wealth, the light which does not only lighten when we suppose ourselves to have moments of insight, but which accompanies us even into our folly, which is not quenched when all is quenched, when the goal of our life becomes visible in death. To live by this light, by this truth, is the meaning of Christian knowledge. Christian knowledge means living in the truth of Jesus Christ. In this light we live and move and have our being (Acts 17.28) in order that we may be of Him, and through Him and unto Him, as it says in Romans 11.36. So Christian knowledge, at its deepest, is one with what we termed man's trust in God's Word.